
Now Malaysia is under water! Mass evacuation, houses sinking in Selangor
A total of 1,160 people have been affected by floods in two districts in Selangor due to bad weather yesterday morning. As of today, statistics from the National Disaster Management Agency (Nadma) reported that five temporary evacuation centers (PPS) have been opened, four in Petaling and one in Kuala Selangor district.
A total of 163 families were reported to have been affected by the floods in Petaling district, with a total of 552 victims. Kuala Selangor district recorded 608 victims involving 143 families affected by the disaster since yesterday.
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Doctrine and Covenants 93:1
VERILY, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am. ❤💞🙏🏽🙌🏽🫂🕊
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The world mourns with you.
HOPE THE PEOPLE ARE SAFE AND FREE FROM DANGER 🫒🥦🥦🍀☘️🪴🌵🌴🌱🌿
NAM MÔ A Dİ ĐÀ PHÂṬ……………..
NAM MÔ A Dİ ĐÀ PHÂṬ……………..
NAM MÔ A Dİ ĐÀ PHấṬ……………..
NAM MÔ A Dİ ĐÀ PHÂṬ…………….
NAM MÔ A Dİ ĐÀ PHÂṬ……………
NAM MÔ A Dİ ĐÀ PHÂṬ……………
NAM MÔ A Dİ ĐÀ PHÂṬ…………..
In Malaysia, witchcraft, often referred to as "dukun" or "bomoh," is a complex practice deeply intertwined with traditional beliefs, religious practices, and societal norms. While not explicitly forbidden by Islam, the practice has undergone shifts in perception and acceptance over time.
Here's a more detailed look:
Historical Context:
Before Islam became dominant in Malaysia, practices like those of "bomoh" (shamans or witch doctors) were common and integrated into the Malay way of life. These practices included traditional healing, divination, and addressing supernatural concerns.
Islamization and Changes:
With the rise of Islam, certain aspects of "bomoh" practices were seen as deviating from Islamic principles, leading to a decrease in acceptance, especially during the 1970s and 80s. However, some bomohs have adapted their practices to incorporate Islamic elements.
Perceptions and Beliefs:
While some consider bomohs as traditional healers and practitioners of folk religion, others view them with suspicion, particularly due to concerns about "black magic" or potentially harmful practices.
Modern Practices:
Despite the changes, "bomoh" continue to be consulted for various reasons, including healing, divination, and seeking guidance on personal matters. They often integrate elements of both traditional practices and Islamic beliefs in their work.
Legal and Social Issues:
Despite the integration of "bomoh" practices into the Malay cultural landscape, beliefs and practices related to witchcraft remain a source of legal and social issues in Malaysia. Accusations of witchcraft can lead to conflicts and have been linked to legal proceedings in some instances.
Modern Views:
Some researchers suggest that the Malaysian legal system should better address contemporary challenges related to witchcraft and that education and awareness are needed to help people understand the complexities of these beliefs and practices.
In essence, witchcraft in Malaysia is a multifaceted practice that reflects a blend of traditional beliefs, Islamic influences, and ongoing societal perceptions. While some view it as a traditional healing art, others view it with caution and skepticism, leading to ongoing debates about its role in Malaysian society and the legal framework surrounding it.
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